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MAHAKALA

Of the 12 jyotirlingas of Shiva, Ujjain is the place where Shiva appears as Mahakala. This form of Shiva is closely linked to hs Southern face of Aghora (meaning non-terrible where samsara is considered as terrible), the element of fire, and inspiration for the non-mainstream path of Yoga which goes by the name of Aghora. Though…

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Jvaradeva

One of the lesser known gods in the Saiva pantheon is called Jvaradeva - god of fever. He is depicted as three-armed, three-legged and when he would attack an individual their body temperature would increase to uncomfortable levels. Later on jvara deva was paired with Sitala or goddess of smallpox. The story of his origin…

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On Mahashivaratri

  असित-गिरि-समं स्यात्‌ कज्जलं सिन्धु-पात्रे सुर-तरुवर-शाखा लेखनी पत्रमुर्वी। लिखति यदि गृहीत्वा शारदा सर्वकालं तदपि तव गुणानामीश पारं न याति॥ O, great master! Even, if one were to assume that the blue mountain, the ocean, the heavenly tree, Parijata, and the earth are the ink, the ink-pot, the pen and the paper respectively and the goddess of learning (Saraswati)…

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Mahākāla

Mahākāla is a common deity in Hinduism and Buddhism. With the decline of the Pashupata and other Saiva sects, worship of Mahakala become restricted to the Kali Kula in Hinduism. Mahā (महत्; "great") and kāla (काल; "time/death") literally means One who is beyond Time. It is essentially Shiva but more limitless than the normal conception of…

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Nataraja

The Thirumantiram is a classic spiritual poetry from the 5th century by Thirumular, and one of the first books to use the term Shaiva Siddhanta. Scholars believe that the veneration of Lord Shiva as the Cosmic Dancer and Lord of Dance, Nataraja, starting from South Indian Saiva traditions. Every shade of every iconography of a…

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Hanuman

The Valmiki Ramayana describes Hanuman as a mahapandita (great scholar), Mahavira (of tremendous valor), a master of Veda-s and Vedanga. He is also described later as Bajrang, one who has a body as strong as lightning. By the 10th century Hanuman was regarded as an amsa of Shiva and this association is reflected in…

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Rudra

namo bhavāya cha rudrāya cha namaḥ śarvāya cha paśupataye cha namo nīlagrīvāya cha śitikaṇṭhāya cha namaḥ kapardine cha vyuptakeshāya cha namaḥ sahasrākṣāya cha śatadhanvane cha namo girīśāya cha śipiviṣṭāya cha ...[5th Anuvaka of Rudram ] Prostration to the one who is the most dear (pleasant), to the one who is the most dreaded terroriser…

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Bhairava

Bhairava holds within Himself the entire universe by reducing all the shaktis to sameness with Himself and inasmuch as He completely devours within Himself the entire mass of ideation which is responsible for sense of difference - Shiva Sutras. [ Shiva Sutras are a collection of seventy seven aphorisms that are foundational to the tradition…

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