Skip to content Skip to footer

Rahu

Of all the grahas in jyotisha, Rahu is the most shady, literally and psychologically. No physical body but only a point in space, the Northern node of the Moon's elliptical. The pouranik story says he was a demon who wanted to steal amrita. When the Moon and Sun found out, they informed Visnu who cut…

Read More

Bali and Tantra

Someone sent me a quote that balipriya as per Bhaskararaya means '(She) who loves the strong'. Where does this come from? Lalita Sahasranama (LS). The term balipriya is widely used for most Mahavidya-s in their stotras, stutis and sahasranamas etc. Does bali mean strong? One interpretation is that. The more standard meaning is very simply offerings to…

Read More

Mahavidya Tara

While Tibetan Buddhism has 21 variants of Tara, who is regarded as the mother of all Buddhas, Hinduism has just three: Ekjata, (She with the single plait) Nila Saraswati (Blue Saraswati) and Ugratara (Fierce Tara). This deity is often described as Ugra (fierce), Sighra (quick) and Tivra (intense) and probably no other form saves with such…

Read More

MAHAKALA

Of the 12 jyotirlingas of Shiva, Ujjain is the place where Shiva appears as Mahakala. This form of Shiva is closely linked to hs Southern face of Aghora (meaning non-terrible where samsara is considered as terrible), the element of fire, and inspiration for the non-mainstream path of Yoga which goes by the name of Aghora. Though…

Read More

WISDOM OF VARAHA

The Varaha Upanishad was composed during the 13th century and considered as one of the minor Upanishads. Here Lord Vishnu's Varaha Avatara is shown speaking to Ribhu on topics of spirituality, the non-dual truth of the Brahman, power of Kundalini, various Yogas that can liberate man etc. Lord Varaha states that what one aspires to,…

Read More

DESCRIPTION OF DEVI KAMAKHYA AS PER TANTRA-S

"prabhinnāńjana sańkāśam nīlasnigdhaśiroruhām şađavaktrām dvādaśabhujām aşțādaśavilocanām pratyekam şațasu śīrşeşu cańdrārdhakřtaśekharām" Kameshvari's complexion is like split-coryllium, Her hair is black and smooth; She has six faces, twelve arms and eighteen eyes. Each of Her six heads are adorned with crowns, each having crescent moons as crest-jewel. "maņimāņikyamuktādi křtamālāmura: sthale l kaşțhe ca vibhratīm nityam sarvālańkāramaņđitām" Her throat and breasts are adorned by…

Read More

Progressive Stages In Ācāra

PROGRESSIVE STAGES IN ĀCĀRA - Introduction to Tantra Arthur Avalon There are seven, or, as some say, nine, divisions of worshippers. The extra divisions are bracketed in the following quotation. The Kulārṇava-Tantra mentions seven, which are given in their order of superiority, the first being the lowest: Vedācāra, Vaiṣṇavācāra, Śaivācāra, Dakṣiṇācāra, Vāmācāra, Siddhāntācāra, (Aghorācāra, Yogācāra), and Kaulācāra,…

Read More

DESCRIPTION OF DEVI KAMAKHYA AS PER TANTRA-S

"prabhinnāńjana sańkāśam nīlasnigdhaśiroruhām l şađavaktrām dvādaśabhujām aşțādaśavilocanām l pratyekam şațasu śīrşeşu cańdrārdhakřtaśekharām ll" Kameshvari's complexion is like split-coryllium, Her hair is black and smooth; She has six faces, twelve arms and eighteen eyes. Each of Her six heads are adorned with crowns, each having crescent moons as crest-jewel. "maņimāņikyamuktādi křtamālāmura: sthale l kaşțhe ca vibhratīm nityam sarvālańkāramaņđitām ll" Her throat and…

Read More