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VERSES FROM SADHANA PADA OF YOGASUTRA BY SWAMI VIVEKANANDA

1. तऩ्स्वाध्यामेश्वयप्रणिधानाणन णिमामोग् ॥ १॥ tapahsvadhyayeshvarapranidhanani kriyayogah Mortification, study, and surrendering fruits of work to God are called Kriya Yoga. Commentary: The first step, the preliminary step, is called Kriya Yoga. Literally this means work, working towards Yoga. The organs are the horses, the mind is the reins, the intellect is the charioteer, the soul is…

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TESTING THE GURU

Just like it is mandated in shastras that a Guru must test his disciple before accepting him, it is a good idea today for a disciple to test his Guru and be completely satisfied before accepting someone as a true guide or mentor. Quite often, particularly in this age, there are many people who may…

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BE SILENT

BE SILENT - The Truth Is by Sri H. W. L. Poonja (Papaji) The purpose of all practice is Silence, your real nature. Without Silence you cannot be in peace so strive only for this. Even while active remain in Silence as Silence and be conscious of Silence always. Ramana’s main teaching is Silence and it is this…

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KUNDALINI SHAKTI’S INVOLUTION AND EVOLUTION

KUNDALĪ SHAKTI’S INVOLUTION AND EVOLUTION - The Serpent Power by Arthur Avalon Shakti as Prakriti first evolves mind (Buddhi, Ahamkara, Manas) and senses (Indriya), and then sensible matter (Bhūta) of fivefold form (“ether,” “air,” “ fire,” “water,” “earth”) derived from the supersensible generals of the sense-particulars called Tanmātra. When Shakti has entered the last and grossest Tattva (“earth”)…

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Turiya in Māṇḍūkya Upanisad

nāntaḥ-prajñam, na bahiṣ prajñam, nobhayataḥ-prajñam na prajnañā-ghanam, na prajñam, nāprajñam; adṛṣtam, avyavahārayam, agrāhyam, alakṣaṇam, acintyam, avyapadeśyam, ekātma-pratyaya-sāram, prapañcopaśamam, śāntam, śivam, advaitam, caturtham manyante, sa ātmā, sa vijñeyaḥ. - Māṇḍūkya Upaniṣad. One of the standard ways in which Upanishads speak of the supreme reality is by means of telling us what it is not. For example in the above verse on Turiya,…

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Kenopanishat

The Kenopaniṣat says - आत्मना विन्दतॆ वीर्यं विद्यया विन्दतॆऽमृतम् - AtmanA vindatE vIryaM; vidyayA vindatE amRutam meaning, from the Atmah comes Power and Strength, from Knowledge comes Immortality. The Kena is a Mukhya Upanishad embedded in the end of the Samaveda. It deals with discussion of the Brahman which is both with and without…

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