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DESCRIPTION OF DEVI KAMAKHYA AS PER TANTRA-S

"prabhinnāńjana sańkāśam nīlasnigdhaśiroruhām şađavaktrām dvādaśabhujām aşțādaśavilocanām pratyekam şațasu śīrşeşu cańdrārdhakřtaśekharām" Kameshvari's complexion is like split-coryllium, Her hair is black and smooth; She has six faces, twelve arms and eighteen eyes. Each of Her six heads are adorned with crowns, each having crescent moons as crest-jewel. "maņimāņikyamuktādi křtamālāmura: sthale l kaşțhe ca vibhratīm nityam sarvālańkāramaņđitām" Her throat and breasts are adorned by…

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MAHĀDEVĪ THE GREAT MOTHER

MAHĀDEVĪ THE GREAT MOTHER - Serpent Power by Arthur Avalon Some worship predominantly the masculine or right side, of the conjoint male and female figure (Ardhanārīśvara). Some, the Śāktas, predominantly worship the left, and call Her Mother, for She is the Great Mother, the Mahādevī who conceives, bears, and nourishes the universe sprung from Her womb (Yoni). This…

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Progressive Stages In Ācāra

PROGRESSIVE STAGES IN ĀCĀRA - Introduction to Tantra Arthur Avalon There are seven, or, as some say, nine, divisions of worshippers. The extra divisions are bracketed in the following quotation. The Kulārṇava-Tantra mentions seven, which are given in their order of superiority, the first being the lowest: Vedācāra, Vaiṣṇavācāra, Śaivācāra, Dakṣiṇācāra, Vāmācāra, Siddhāntācāra, (Aghorācāra, Yogācāra), and Kaulācāra,…

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Shaktiman and Shakti

It must not be thought that, although Prakriti becomes conscious Shakti in manifestation, it is in any of its forms the ultimate object of worship. Worship, however, implies a duality. And although essentially the worshipper and the worshipped are the same - and it is the realization of this Unity which is the end and aim…

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MANTRA SĀDHANĀ

The Mantra itself is Devatā, that is, the Supreme Consciousness (Cit-śakti) manifesting in that form. śṛṇu devi pravakṣāmi bījānām deva-rūpatām | mantroccārṇ amatrena deva-rūpam prajāyatte || Bṛhad-gandharva-Tantra (Ch. V) The Mantra is awakened from its sleep (Mantra-caitanya) through the Sādhana Śakti of the mantrin. It is at base one and the same Śakti which appears as Sādhana-Śakti and Mantra-śakti,…

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Amoghasiddhi

Tibetan Buddhism originated in the Eastern part of India (Bengal, Bihar) and then shifted to Tibet with the fall and decline of Buddha dharma when Turko-Mongol warriors destroyed their monasteries. In their tradition all paths are finally originated from five dhyānibuddha-s (meditative Buddhas) who control every divine emanation and power that is used to…

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Bhairava

Bhairava holds within Himself the entire universe by reducing all the shaktis to sameness with Himself and inasmuch as He completely devours within Himself the entire mass of ideation which is responsible for sense of difference - Shiva Sutras. [ Shiva Sutras are a collection of seventy seven aphorisms that are foundational to the tradition…

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Heramba

One of the Tantrik forms of Ganesha is known as Heraṃba. Scholars believe that the name Heraṃba translates to “protector of the weak”. Unlike in his regular iconography, Heramba Ganapati rides a lion and is often depicted with five faces – four elephant heads facing the cardinal directions while the fifth one looking skywards. Heramba…

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